The Letter to the Colossians verse by verse.

The Letter to the Colossians verse by verse.

The Letter to the Colossians verse by verse.

The Letter to the Colossians verse by verse.

Nehemiah 4:15-16 The theme for CLC in 2012

The Letter to the Colossians verse by verse.

The Letter to the Colossians verse by verse.

The Letter to the Colossians verse by verse.

The Letter to the Colossians verse by verse.

The Letter to the Colossians verse by verse.

The Letter to the Colossians verse by verse.

Dave Hall

The Letter to the Colossians verse by verse.

The Letter to the Colossians verse by verse.

The letter to the Colossians verse by verse.

The Letter to the Colossians verse by verse.

The Letter to the Colossians verse by verse.

We dive into the purpose of spiritual pruning.

We dive into the purpose of spiritual pruning.

Special Guest: David Hall

Guest speaker: Jeff Wong

Guest speaker: Jeff Wong

The Bible is filled with references to "the Eternal Life Cycle" of spiritual growth and maturing in our walk with Jesus. The eternal life cycle of spiritual growth begins with being born again and ends when we graduate to heaven. The references to the eternal life cycle are especially prevalent in the NT where Jesus speaks of trees, plants, wheat, seeds and the like. Paul and the apostles continue the theme with images of physical growth from childhood to adulthood.

The Bible is filled with references to "the Eternal Life Cycle" of spiritual growth and maturing in our walk with Jesus. The eternal life cycle of spiritual growth begins with being born again and ends when we graduate to heaven. The references to the eternal life cycle are especially prevalent in the NT where Jesus speaks of trees, plants, wheat, seeds and the like. Paul and the apostles continue the theme with images of physical growth from childhood to adulthood.

The Bible is filled with references to "the Eternal Life Cycle" of spiritual growth and maturing in our walk with Jesus. The eternal life cycle of spiritual growth begins with being born again and ends when we graduate to heaven. The references to the eternal life cycle are especially prevalent in the NT where Jesus speaks of trees, plants, wheat, seeds and the like. Paul and the apostles continue the theme with images of physical growth from childhood to adulthood.

The Bible is filled with references to "the Eternal Life Cycle" of spiritual growth and maturing in our walk with Jesus. The eternal life cycle of spiritual growth begins with being born again and ends when we graduate to heaven. The references to the eternal life cycle are especially prevalent in the NT where Jesus speaks of trees, plants, wheat, seeds and the like. Paul and the apostles continue the theme with images of physical growth from childhood to adulthood.

The Bible is filled with references to "the Eternal Life Cycle" of spiritual growth and maturing in our walk with Jesus. The eternal life cycle of spiritual growth begins with being born again and ends when we graduate to heaven. The references to the eternal life cycle are especially prevalent in the NT where Jesus speaks of trees, plants, wheat, seeds and the like. Paul and the apostles continue the theme with images of physical growth from childhood to adulthood.

The Bible is filled with references to "the Eternal Life Cycle" of spiritual growth and maturing in our walk with Jesus. The eternal life cycle of spiritual growth begins with being born again and ends when we graduate to heaven. The references to the eternal life cycle are especially prevalent in the NT where Jesus speaks of trees, plants, wheat, seeds and the like. Paul and the apostles continue the theme with images of physical growth from childhood to adulthood.

The Bible is filled with references to "the Eternal Life Cycle" of spiritual growth and maturing in our walk with Jesus. The eternal life cycle of spiritual growth begins with being born again and ends when we graduate to heaven. The references to the eternal life cycle are especially prevalent in the NT where Jesus speaks of trees, plants, wheat, seeds and the like. Paul and the apostles continue the theme with images of physical growth from childhood to adulthood.

The Bible is filled with references to "the Eternal Life Cycle" of spiritual growth and maturing in our walk with Jesus. The eternal life cycle of spiritual growth begins with being born again and ends when we graduate to heaven. The references to the eternal life cycle are especially prevalent in the NT where Jesus speaks of trees, plants, wheat, seeds and the like. Paul and the apostles continue the theme with images of physical growth from childhood to adulthood

Erik Wright's farewell Sunday.

The Bible is filled with references to "the Eternal Life Cycle" of spiritual growth and maturing in our walk with Jesus. The eternal life cycle of spiritual growth begins with being born again and ends when we graduate to heaven. The references to the eternal life cycle are especially prevalent in the NT where Jesus speaks of trees, plants, wheat, seeds and the like. Paul and the apostles continue the theme with images of physical growth from childhood to adulthood.

The Bible is filled with references to "the Eternal Life Cycle" of spiritual growth and maturing in our walk with Jesus. The eternal life cycle of spiritual growth begins with being born again and ends when we graduate to heaven. The references to the eternal life cycle are especially prevalent in the NT where Jesus speaks of trees, plants, wheat, seeds and the like. Paul and the apostles continue the theme with images of physical growth from childhood to adulthood.

The Bible is filled with references to “the Eternal Life Cycle” of spiritual growth and maturing in our walk with Jesus. The eternal life cycle of spiritual growth begins with being born again and ends when we graduate to heaven. The references to the eternal life cycle are especially prevalent in the NT where Jesus speaks of trees, plants, wheat, seeds and the like. Paul and the apostles continue the theme with images of physical growth from childhood to adulthood.

The Cross & the Resurrection is a 3 part series leading up to Easter based on Ephesians 2:1-13

In Luke 5 Jesus told Peter to let down his nets to fish. Peter’s initial response reminded me that when we follow Jesus we have an uneasy mixture of faith and doubt that we struggle with.

The Core is a series of messages about our Common Motivations as followers of Jesus.

Sorry about the audio on this. It's a little fuzzy for some reason.

The Core is a series of messages about our Common Motivations as followers of Jesus

The Core is a series of messages about our Common Motivations as followers of Jesus.

The Core is a series of messages about our Common Motivations as followers of Jesus.

The Core is a series of messages about our Common Motivations as followers of Jesus.

The Core is a series of messages about our Common Motivations as followers of Jesus.

The Core is a series of messages about our Common Motivations as followers of Jesus.

The Core is a series of messages about our Common Motivations as followers of Jesus.

The Core is a series of messages about our Common Motivations as followers of Jesus

The Core is a series of messages about our Common Motivations as followers of Jesus

The Core is a series of messages about our Common Motivations as followers of Jesus.

The CLC Family Christmas Program

The Core is a series of messages about our Common Motivations as followers of Jesus.

The Core is a series of messages about our Common Motivations as followers of Jesus.

Erik Wright shares about his call to mission in SE Portland

Erik Wright shares about his call to mission in SE Portland

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Jesus calls us into relationship with one another so that together, with His grace and strength, we hold each other up. We all have heavy burdens that we bear and sometimes those burdens are heavier than at other times and we need each other to help bear our burdens.

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The phrase 'love one another' is used 13 times in the New Testament. Jesus said it five times and the phrase is used in the books of the apostle John 10 times. This idea of loving each other is a big deal and if we take a look at what Jesus said about it we'll see why.

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The New Testament never uses the word ‘church’ to describe a building. It always describes a group of people. This morning we’re going to look a little deeper into what the church is.

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Jesus is the God who wants to dwell with His people. He wants to live in communion with us and in Luke 19:1-10 we see that Jesus desires to dwell with people who others might consider undesirable.

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The Core: Our Common Motivations. They are the reason we do what we do. Are we determined enough for communion with Jesus to plow through our fear of rejection, the social stigma, and the awkward stares of other people? Is the joy of His presence worth the risk to our reputation? Maybe we should honestly look at ourselves like this woman did and see that our reputation really isn’t all that good in the first place. If we’ll set aside all of our fears and reservations we’ll probably discover what this woman did, Jesus responds to a determined heart.

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Jesus desires communion with us more than we do. The thing that is amazing is that even though we're are all messed up He still has a desire to have communion with us.

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The Core: Our Common Motivations.
Climb Higher = Our communion with Jesus
Go Farther = Our commission by Jesus to share the kingdom
Be One = Our community in Jesus with our church family

The Five Pillars of the Christian Life

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Shinji Mae shares about Jacob and letting go of being control freaks!

Daren Lindley sharing from Matthew 15:22-28

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Hezekiah had done everything right but now faces a ruthless enemy and the fight of his life. It might have been tempting for Hezekiah to think that God had abandoned him or that he had messed up somehow, but that wasn't the case at all. Hezekiah faced this enemy even though he had done what was right.

It seems like the scariest tests come when we're serving God and seeing huge changes in our life. When those tests come we can get confused and start to question whether or not we’re on the right track. Part of that lies in the false teaching we've heard over the years that if you're serving God He'll make take care of all your problems and you won’t suffer or be in need. I wish whoever said that stuff would actually read the Bible.

Hezekiah was in a real difficult spot and he needed courage in order to stand up to this invading army. So how did he, and how do we, find the courage stand up when we feel like backing down?

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The prophet Elijah appears suddenly, almost out no where, in 1 Kings 17. The only things we know of his origins are that he was a Tishbite from Gilead. There's no introduction at all and the first thing we read is that he's telling Ahab, the king of Israel that God is sending a drought and it won't end until Elijah says so. Looking at this man of God you'd be surprised to think that he was afraid of anything. But even after all of this the next thing we see is that Elijah is afraid, running for his life and wanting to give up and die.

It seems to me that we can be a lot like that too. If it can happen to a guy like Elijah it can happen to anyone. After all of the things God does in our life, the amazing power that He gives us and the promises He keeps we still can fond ourselves rolled up in fetal position, complaining that no one cares and life isn't fair. There are times on our walk with Jesus that the climb seems to steep the terrain too rugged and the way to narrow and we just want to quit trying and give up. The question is: How do we turn it around? How do we find the courage to get back up and get going? How do we stand up when we feel like backing down?

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Gideon was one of those who had heard the promise of coming deliverer and imagine his surprise when he found out it was him! When God called him he was threshing wheat in a winepress because he was afraid that he'd attract the attention of the enemy.

That's how people often live their lives. They're so shell shocked from the attacks of the enemy that they start to give into the fear by trying to avoid attracting the attention of the enemy. In fact in some ways we might be tempted to back down and give in just so he'll hopefully leave us alone. Living to avoid attracting our enemy's attention is not God's plan for us.

This is a short introduction to the series "Profiles In Courage: Standing Up When You Feel Like Backing Down."

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Special guests Teen Challenge Int'l Ministry Institute from Lebanon, OR

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Like the prodigal the things we hunger for will determine where we go. They will demand our attention and they will ultimately demand all that we have in return. The reason sheep get lost is because they see that the grass is greener somewhere else, and then somewhere else, then somewhere else until their hunger for something else leads them away from the shepherd. The prodigal's hunger is what got him into trouble in the first place and interestingly enough it's his hunger that leads him home.

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In this parable the lawyer asked 'Who is my neighbor?' The way Jesus answered the question seems to tell us that the lawyer wanted to define a neighbor very narrowly by nationality but Jesus defined a neighbor by need.

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As human beings our programming is all messed up because of sin so our natural state is to be stony, weedy, and hard which makes us very resistant to God's word and His ways, but when the we believe in Jesus the Holy Spirit plows up the soil of our life and RE-creates us to be fruitful and reproduce what God has done in our life by sowing the word to others.�The good soil of our heart is RE-programmed by the Holy Spirit.

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The parable of The Wedding Feast is the story of our entry into the kingdom of God is pictured in two ways: The first is that God has paid a price in order to offer us as the Bride to His Son.�The second is that God has called us to be gathered together with Him�from every tribe, tongue, and nation. He calls the sick, the lame, and the broken. He calls the outcasts and losers. He’s even called us to Himself.

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We're searching for meaning in the parable of "The Mustard Seed." On a couple of occasions Jesus used the mustard seed as an example of something small but ultimately powerful. The one we probably think of first isn’t actually a parable it's when Jesus tells His disciples that if they had faith like a mustard seed they could cast a tree into the sea or move mountains.�But, The parable of the mustard seed is different than that. It's found in three gospels: Matthew, Mark, and Luke. It's one of the shortest parables and yet it's packed with rich insights into the kingdom of God.

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We're searching for meaning in the parable of "The Lost Sheep." Anyone ever lose anything important? We've all experienced this same thing at some level, but we've also experienced the disappointment of not finding what we were looking for. I think this parable captures both of those feelings and in addition reveals one of the most important insights about God's kingdom that we will ever know.

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Jesus tells this parable at the end of the Sermon on the Mount. So when Jesus says "Whoever hears these sayings of Mine..."; He is referring to the things He has just told them, now we know that this applies to all of His sayings, but in this passage He's talking about the things He specifically mentioned in this sermon. With that in mind it might be a good idea for us to take a quick review of what Jesus covered in this talk.

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Jesus had noticed that some people trusted in themselves and were very self righteous and He used two opposite and unexpected characters to emphasize the point. This parable shows us that self help will lead to self worship, which is another way to describe self righteousness. The Pharisee stands and prays with himself. Even though he mentions God his prayer is all about himself and exalting his ability to help himself. He is the picture of a self made man; he did it all - alone. He did it alone because Self righteousness is like spiritual body odor.

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What looks like divine injustice is actually an opportunity for people to do the right thing. The rich man had everything he needed in order to ease the suffering of Lazarus in this life and that is the reason God had given him good things. So the problem was not divine injustice because God had provided what was needed, it was the rich man’s injustice that proved what he really loved.

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That something else is the reason that the movement Jesus started in the gospels is still going strong today. That something else is the reason we have a witness in our hearts that seals us and connects us to the reality of our risen Savior.

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Can you imagine what it was like have the best news EVER and not being able to share it with people? That is a picture of how the women who found the empty tomb must have felt on that first Easter Sunday.

The 2010 Columbia Life Church Kid's Easter Program 

CLC 2010 Easter Worship

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Feel disappointed with God? No one likes to say it but it’s true. We’ve all prayed for someone who was sick and they don’t get well. Loved ones have been hurt of taken from us through tragedies and deep down we wonder why God didn’t intervene. Children who are orphaned and grieving mothers with empty arms it just doesn’t seem fair. While we know that “God works all things for our good” we can’t deny that deep down we feel a huge sense of disappointment.

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This talk looks at Jesus’ death on the cross. I mentioned last week that the crucifixion stories communicate the central point of our faith in Christ that Jesus took on our sins and died in our place. He was our substitute, the scapegoat who took the fall for us and He did it all without even trying to defend Himself.�Mark, and all of the gospel writers, included the details that were needed to assure the future followers of Jesus that His death had both physical and spiritual dimensions.�There are three things that are stated by Mark that point to the meaning of Jesus’s death on the cross.

Welcome video with clips from a recent webcast of our ekklesia community gathering

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The passion of Christ gives us a brief glimpse into the depths of unrestrained human cruelty. I think it is important that we understand that what we have just read are not simply words on a page. Real human beings really did subject Jesus to unspeakable acts of cruelty. Mark is very brief and simply mentions that Jesus was scourged. In fact none of the gospel writers explain what it meant to be scourged. They did not have to because in their day it was so common that people knew how hideous and cruel it was.�

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The people chose Barabbas over Jesus. What blinded these people so that they would reject Jesus for a robber? Why would they substitute a robber for the real thing? I guess we could ask the same question today. Why do people reject Jesus for the robber who comes to steal kill and destroy lives? Why do they make this terrible substitution?

Pastor Jerry has asked the Columbia Life Church family to pray for Clayton Benson every hour, on the hour as the Holy Spirit brings him to mind.

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Deep down we all care about what other people think about us.It eats away at us when we are misunderstood or falsely accused. We have seen the fall out from this kind of thing and we know its not pretty. People talk and they almost prefer to believe the rumors and accusations. Guilty until proven innocent may be true in the eyes of the law but its not true for the court of public opinion.

Wild Heart - Marks Portraits of a radical Messiah

Today we are looking at Mark 14:12-31.This passage tells us about some lasts; the last night before Jesus would be crucified.It is the last Passover he would celebrate and it is the last night He would be with the 12 original disciples together in one place ever. But it also marks a first; it is the first time the Lords Supper is celebrated.

Wild Heart - Mark's Portraits of a radical Messiah

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In this episode Jesus sets up a confrontation with a parable that challenges and exposes the corruption of the religiousleaders which provokes the Pharisees, the Sadducees and the Scribes to try and entrap Him.